In all the birthday parties I venerate mothers and
motherhood;
One comment was: Father also is important; share a few
things about father also;
I spoke to my girlfriend; she said her father was a god.
I wanted to prove a point: turned to the Vedas;
Rig Veda: 10:90
Purusha Suktham
In this the original being-PURUSHA is without gender;
You need to read paragraph 7 first and then from 1 to 6
with meaning
सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् ।
स भूमिं विश्वतो वृत्वात्यतिष्ठद्दशाङुलम् ॥१॥
स भूमिं विश्वतो वृत्वात्यतिष्ठद्दशाङुलम् ॥१॥
1.1: The Purusha (The
Universal Being) has Thousand Heads, Thousand Eyes and Thousand Feet (Thousand
signifies innumerable which points to the omnipresence of the Universal Being),
1.2: He envelops the World from all sides (i.e. He pervades each part of the Creation), and extends beyond in the TenDirections ( represented by Ten Fingers ),
1.2: He envelops the World from all sides (i.e. He pervades each part of the Creation), and extends beyond in the TenDirections ( represented by Ten Fingers ),
पुरुष एवेदं सर्वं यद्भूतं यच्च भव्यम् ।
उतामृतत्वस्येशानो यदन्नेनातिरोहति ॥२॥
उतामृतत्वस्येशानो यदन्नेनातिरोहति ॥२॥
2.1: The Purusha is indeed All this (Creation)
in essence; That which existed
in the Past, and that which will
exist in theFuture,
2.2: Everything (i.e the whole Creation) is woven by the Immortal essence of the Great Lord (Purusha); by becoming Foodof which (i.e. by getting consumed in Whose Immortal essence through surrender) one transcends the gross world (and becomes Immortal).
2.2: Everything (i.e the whole Creation) is woven by the Immortal essence of the Great Lord (Purusha); by becoming Foodof which (i.e. by getting consumed in Whose Immortal essence through surrender) one transcends the gross world (and becomes Immortal).
एतावानस्य महिमातो ज्यायाँश्च पूरुषः ।
पादोऽस्य विश्वा भूतानि त्रिपादस्यामृतं दिवि ॥३॥
पादोऽस्य विश्वा भूतानि त्रिपादस्यामृतं दिवि ॥३॥
3.1: The Purusha is Greater than all the Greatness (which
can be expressed by words),
3.2: His One Foot has become all these (visible) Worlds, and His Three Feet rests in the Immortal World of theTranscendence.
3.2: His One Foot has become all these (visible) Worlds, and His Three Feet rests in the Immortal World of theTranscendence.
त्रिपादूर्ध्व उदैत्पूरुषः पादोऽस्येहाभवत्पुनः ।
ततो विष्वङ् व्यक्रामत्साशनानशने अभि ॥४॥
ततो विष्वङ् व्यक्रामत्साशनानशने अभि ॥४॥
4.1: The Three Feet of
the Purusha is raised high Above (in
Transcendental Realm), and His One Foot becomes the
Creationagain and again.
4.2: There, in the Creation, He pervades all the Living ( who eats ) and the Non-Living ( who does not eat ) beings.
4.2: There, in the Creation, He pervades all the Living ( who eats ) and the Non-Living ( who does not eat ) beings.
तस्माद्विराळजायत विराजो अधि पूरुषः ।
स जातो अत्यरिच्यत पश्चाद्भूमिमथो पुरः ॥५॥
स जातो अत्यरिच्यत पश्चाद्भूमिमथो पुरः ॥५॥
5.1: From Him (i.e.
the Purusha) was born the Virat; (the
Virat came into being) from the presence of
the Shining Purusha(Who
remained as the background or substratum of Virat);
5.2: He (i.e. the Virat) created the Earth, by manifesting Her from His own being as substratum.
5.2: He (i.e. the Virat) created the Earth, by manifesting Her from His own being as substratum.
यत्पुरुषेण हविषा देवा यज्ञमतन्वत ।
वसन्तो अस्यासीदाज्यं ग्रीष्म इध्मः शरद्धविः ॥६॥
वसन्तो अस्यासीदाज्यं ग्रीष्म इध्मः शरद्धविः ॥६॥
6.1: With
the Purusha as
the (Sacrificial) Fire, the Deva (the
Shining One, referring to Virat) continued the Yagya (Sacrifice
of creation),
6.2: Spring was (created as) the clarified Butter (of that Yagya), Summer was (created as) the Fuel (of that Yagya), andAutumn was (created as) the Havis (Sacrificial offering of that Yagya).
6.2: Spring was (created as) the clarified Butter (of that Yagya), Summer was (created as) the Fuel (of that Yagya), andAutumn was (created as) the Havis (Sacrificial offering of that Yagya).
तं यज्ञं बर्हिषि प्रौक्षन्पुरुषं जातमग्रतः ।
तेन देवा अयजन्त साध्या ऋषयश्च ये ॥७॥
तेन देवा अयजन्त साध्या ऋषयश्च ये ॥७॥
7.1: The First Divine Men were created as
the Holy Water sprinkled with
the Kusa Grass in
that Yagya (Sacrifice
of Creation).
7.2: The First Divine Men were the Sadhya Devas and the Rishis, Who were created by Him, the Deva (the Shining One, referring to Virat), Who performed the Yagya. (These Rishis were not human but divine Rishis like Saptarshis created directly by Virat).
7.2: The First Divine Men were the Sadhya Devas and the Rishis, Who were created by Him, the Deva (the Shining One, referring to Virat), Who performed the Yagya. (These Rishis were not human but divine Rishis like Saptarshis created directly by Virat).
Here Vedas call the first creations
as PURUSHA…..this PURUSHA has no gender connotations…
So veda does not distinguish
between male and female
So is mother important?
Let us see Taitriya Upanishad—Chapter
3 Bhrigu valli
प्राणो वा अन्नम् । शरीरमन्नादम् । प्राणे शरीरं प्रतिष्ठितम् । शरीरे प्राणः प्रतिष्ठितः । तदेतदन्नमन्ने प्रतिष्ठितम् ॥ २ ॥
Life, verily, is food,
the body the eater of food. In life the body is set; life is set in the body.
Thus food is set in food.
स य एतदन्नमन्ने प्रतिष्ठितं वेद प्रतितिष्ठति । अन्नवानन्नादो भवति । महान्भवति प्रजया पशुभिर्ब्रह्मवर्चसेन । महान् कीर्त्या ॥ ३ ॥
Whoso knows that thus
food is set in food, he is settled; possessor of food and food-eater he
becomes. Great he becomes by progeny, by cattle, by spiritual luster; great by
fame.
Dear Readers…..my conclusion based on the above declaration
of Bhriguvalli….when I am in the womb mother only feeds by default
When I am born she only feeds
When I feel hungry she only rushes.
Should I not venerate her?
27/07/2016