Wednesday 27 July 2016

Father or Mother?



In all the birthday parties I venerate mothers and motherhood;
One comment was: Father also is important; share a few things about father also;
I spoke to my girlfriend; she said her father was a god.

I wanted to prove a point: turned to the Vedas;
Rig Veda: 10:90
Purusha Suktham
In this the original being-PURUSHA is without gender;
You need to read paragraph 7 first and then from 1 to 6 with meaning

सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् 
 भूमिं विश्वतो वृत्वात्यतिष्ठद्दशाङुलम् ॥१॥

1.1: The Purusha (The Universal Being) has Thousand Heads, Thousand Eyes and Thousand Feet (Thousand signifies innumerable which points to the omnipresence of the Universal Being),
1.2: He envelops the World from all sides (i.e. He pervades each part of the Creation), and extends beyond in the TenDirections ( represented by Ten Fingers ),

पुरुष एवेदं सर्वं यद्भूतं यच्च भव्यम् 
उतामृतत्वस्येशानो यदन्नेनातिरोहति ॥२॥

2.1: The Purusha is indeed All this (Creation) in essence; That which existed in the Past, and that which will exist in theFuture,
2.2: Everything (i.e the whole Creation) is woven by the Immortal essence of the Great Lord (Purusha); by becoming Foodof which (i.e. by getting consumed in Whose Immortal essence through surrender) one transcends the gross world (and becomes Immortal).

एतावानस्य महिमातो ज्यायाँश्च पूरुषः 
पादोऽस्य विश्वा भूतानि त्रिपादस्यामृतं दिवि ॥३॥

3.1: The Purusha is Greater than all the Greatness (which can be expressed by words),
3.2: His One Foot has become all these (visible) Worlds, and His Three Feet rests in the Immortal World of theTranscendence.

त्रिपादूर्ध्व उदैत्पूरुषः पादोऽस्येहाभवत्पुनः 
ततो विष्वङ् व्यक्रामत्साशनानशने अभि ॥४॥

4.1: The Three Feet of the Purusha is raised high Above (in Transcendental Realm), and His One Foot becomes the Creationagain and again.
4.2: There, in the Creation, He pervades all the Living ( who eats ) and the Non-Living ( who does not eat ) beings.

तस्माद्विराळजायत विराजो अधि पूरुषः 
 जातो अत्यरिच्यत पश्चाद्भूमिमथो पुरः ॥५॥

5.1: From Him (i.e. the Purusha) was born the Virat; (the Virat came into being) from the presence of the Shining Purusha(Who remained as the background or substratum of Virat);
5.2: He (i.e. the Virat) created the Earth, by manifesting Her from His own being as substratum.

यत्पुरुषेण हविषा देवा यज्ञमतन्वत 
वसन्तो अस्यासीदाज्यं ग्रीष्म इध्मः शरद्धविः ॥६॥

6.1: With the Purusha as the (Sacrificial) Fire, the Deva (the Shining One, referring to Virat) continued the Yagya (Sacrifice of creation),
6.2: Spring was (created as) the clarified Butter (of that Yagya), Summer was (created as) the Fuel (of that Yagya), andAutumn was (created as) the Havis (Sacrificial offering of that Yagya).

तं यज्ञं बर्हिषि प्रौक्षन्पुरुषं जातमग्रतः 
तेन देवा अयजन्त साध्या ऋषयश्च ये ॥७॥

7.1: The First Divine Men were created as the Holy Water sprinkled with the Kusa Grass in that Yagya (Sacrifice of Creation).
7.2: The First Divine Men were the Sadhya Devas and the Rishis, Who were created by Him, the Deva (the Shining One, referring to Virat), Who performed the Yagya. (These Rishis were not human but divine Rishis like Saptarshis created directly by Virat).

Here Vedas call the first creations as PURUSHA…..this PURUSHA has no gender connotations…

So veda does not distinguish between male and female

So is mother important?

Let us see Taitriya Upanishad—Chapter 3 Bhrigu valli

प्राणो वा अन्नम् शरीरमन्नादम् प्राणे शरीरं प्रतिष्ठितम् शरीरे प्राणः प्रतिष्ठितः तदेतदन्नमन्ने प्रतिष्ठितम्

Life, verily, is food, the body the eater of food. In life the body is set; life is set in the body. Thus food is set in food.

एतदन्नमन्ने प्रतिष्ठितं वेद प्रतितिष्ठति अन्नवानन्नादो भवति महान्भवति प्रजया पशुभिर्ब्रह्मवर्चसेन महान् कीर्त्या  

Whoso knows that thus food is set in food, he is settled; possessor of food and food-eater he becomes. Great he becomes by progeny, by cattle, by spiritual luster; great by fame.


Dear Readers…..my conclusion based on the above declaration of Bhriguvalli….when I am in the womb mother only feeds by default
When I am born she only feeds
When I feel hungry she only rushes.


Should I not venerate her?

27/07/2016

3 comments:

Unknown said...

I assume there is more to this particular phrase. While trying to emphasize the importance food for existence, the Bhriguvalli phrases try to indicate something more profound in the sequential reference of life holding on to the body and the body holding on to life pointing directly towards food being the basic/primary driving force of this life.

What I get out of this is, it is neither the father, nor the mother, nor the worldly pleasures, nor the divine desires that create the very form of life and sustain existence, but is the food. Sounds quite trivial, yet I wish the readers see the hidden truth that this car will be nothing more than a museum display without fuel in it, regardless of what you intend to use this car (life+body) for!

Rajagopal Haran said...

Great insight. My point boils down to gratitude, one of the life lessons for many. Even before I am born, this vehicle was fed ba default and cared for till I started feeding on my own.
Yes this body is only a car....
What we do with that is all that matters....

Rajagopal Haran said...

Great insight. My point boils down to gratitude, one of the life lessons for many. Even before I am born, this vehicle was fed ba default and cared for till I started feeding on my own.
Yes this body is only a car....
What we do with that is all that matters....