Embodiments of Love!
After Episode 3 I made an appeal in Facebook as follows:
· Please suggest if i am conveying something!!!!
for this my Facebook friend Aniket reverted with a question; I am reproducing the entire conversation spanning 2 days:
Aniket Kadam :What abt our actions in past???
If b4 knwing all dis i have committed a crime i mean in sense of karma den what??
As long as i was unaware of all dis it was ok bt aftr cuming 2 knw all dis hw to live wid all da GUILT???
Actions of past cannot be changed!!!
how to gt rid of dis GUILT?
If b4 knwing all dis i have committed a crime i mean in sense of karma den what??
As long as i was unaware of all dis it was ok bt aftr cuming 2 knw all dis hw to live wid all da GUILT???
Actions of past cannot be changed!!!
how to gt rid of dis GUILT?
Rajagopal Haran :oh Great question..i will give an immediate answer..there is a remedy to unwind eventually..Repentance and giving help to the affected party or abstaining from further continuation of the mistake; more satvic activities will eventually nullify..i will talk abt this in my future episodes
You are right Aniket
As you sow, so shall you reap!
I believe in Newton’s Law
...
III law states: To every action there is always an equal and opposite reaction
For someone who repents, Manu suggests a system of Prayashchit. And it is said that the best Prayashchit is to feel guilty and resolve to never commit such mistake again, and then start afresh.
My interpretation is like this: when we make SAMBAR, by chance salt is more and SAMBAR becomes unpalatable, what we do is steam a few potatoes without salt and add them to the salty SAMBAR; potatoes will absorb the extra salt; you see, salt has not gone anywhere; it is in SAMBAR only but we would never feel there is salt
As you sow, so shall you reap!
I believe in Newton’s Law
...
III law states: To every action there is always an equal and opposite reaction
For someone who repents, Manu suggests a system of Prayashchit. And it is said that the best Prayashchit is to feel guilty and resolve to never commit such mistake again, and then start afresh.
My interpretation is like this: when we make SAMBAR, by chance salt is more and SAMBAR becomes unpalatable, what we do is steam a few potatoes without salt and add them to the salty SAMBAR; potatoes will absorb the extra salt; you see, salt has not gone anywhere; it is in SAMBAR only but we would never feel there is salt
Rajagopal Haran :Hence if we repent and surrender unto GOD we may not feel the pinch; but there will be a pinch
Avasyam anubhoktavyam krutam janma subha subham
Nabhoktam kshayate karma kalpa koti satai rapi
Poorva janma krutam papam vyadhi roopena peeditham
Tachchanthir oushadhair daanaihi japa homa surarchanaihi
It is difficult to escape from the results of the good and bad deeds of all past in life. One has to get detached from karma to reach final salvation.
The remedial measures prescribed in Vedic Astrology are aimed at getting relief from the intensity of the negative influence and to strengthen the individual to face any situation. The remedial measures will, when properly adopted, give emotional and psychological strength when one encounters a calamity in life. This strength can shield or reduce the negative impact of the event.
Every human being is bound by kamraphal and he cannot avoid this
If this accumulated karmaphal is not suffered by him in his present life, it gets stored . This is called "Prarabdha". Out of this prarabdha the person after his death would again have to take birth to suffer the remaining part.This will continue until his accumulated karmaphal gets exhausted.Beacuse in every birth he would exhaust some karmaphal by suffering at the same time in that birth he would also do some fresh karma , which would also yield result in future.When entire prarabdha is suffered, then the person would not take birth. The all mighty god is merciful. What he does is that he reduces this burden of suffering to a great extent which we can not even imagine that is what was supposed to happen and what has actually happened. Karmaphal determines three things. They are lifespan( ayue), cast/ creed/race(Jyati) and how much a person is supposed to suffer in his life(Bhog). That is where a person is going to take birth, how long he would live and how much he would have to suffer in his life( good or bad). Our life span is exactly programmed up to the last nanosecond beforehand by our Prarabdha only.
Avasyam anubhoktavyam krutam janma subha subham
Nabhoktam kshayate karma kalpa koti satai rapi
Poorva janma krutam papam vyadhi roopena peeditham
Tachchanthir oushadhair daanaihi japa homa surarchanaihi
It is difficult to escape from the results of the good and bad deeds of all past in life. One has to get detached from karma to reach final salvation.
The remedial measures prescribed in Vedic Astrology are aimed at getting relief from the intensity of the negative influence and to strengthen the individual to face any situation. The remedial measures will, when properly adopted, give emotional and psychological strength when one encounters a calamity in life. This strength can shield or reduce the negative impact of the event.
Every human being is bound by kamraphal and he cannot avoid this
If this accumulated karmaphal is not suffered by him in his present life, it gets stored . This is called "Prarabdha". Out of this prarabdha the person after his death would again have to take birth to suffer the remaining part.This will continue until his accumulated karmaphal gets exhausted.Beacuse in every birth he would exhaust some karmaphal by suffering at the same time in that birth he would also do some fresh karma , which would also yield result in future.When entire prarabdha is suffered, then the person would not take birth. The all mighty god is merciful. What he does is that he reduces this burden of suffering to a great extent which we can not even imagine that is what was supposed to happen and what has actually happened. Karmaphal determines three things. They are lifespan( ayue), cast/ creed/race(Jyati) and how much a person is supposed to suffer in his life(Bhog). That is where a person is going to take birth, how long he would live and how much he would have to suffer in his life( good or bad). Our life span is exactly programmed up to the last nanosecond beforehand by our Prarabdha only.
Rajagopal Haran: today being Pradosh i was in Siva Temple; i was pondering over your question; Siva gave me the reply; Nature you see Aniket is impartial; no bias; whatever we do will have an effect whether done knowingly or otherwise; Realisation and repentance will lay the cushion for us so that impact may not be fely strong but PUNISHMENT will be there; no escape!
§ Rajagopal Haran Dear Aniket, your question and my seeking a perfect answer for that are so sincere and genuine that I got a reply from Mata Amritanandamayi, my Divine Mother!
As usual I picked an earlier issue of “ Matruvani” before going to office.
There was an article by one O.Sham Bhat; he narrates his college days; very interesting.
He was in Vivekananda College-Puttoor, Karnataka; Prof.M.S.Appa joined as principal; Sham had picked a quarrel with Appaji on a magazine related issue and entered Principal’s cabin and tore a copy of the magazine to pieces and threw them in front of him thus insulting him.
Sham grew and became a lawyer in Mysore; he met with lots of disappointments;
he met a Spiritual practitioner( Sadhak); Sadhak told that Sham was under the spell of the curse of a Guru; Sham could not believe; Sadhak mentioned that it was a professor; Sadhak even mentioned the name of the Guru as Prof. Appa.
Now Aniket—your question comes here;
Sham asked the Sadhak about the remedy.
Sadhak replied, “ Go to Prof Appa and beg for His forgiveness”
Sham tried all addresses and contacts; could not locate Appaji as he had already retired.
In the meanwhile Sham met Amma ( Mata Amritanandamayi; he mentally prayed to Amma to forgive him.
After a month when he was in office he heard a familiar voice calling him , “ Sham Bhat!”
It was Appaji; Sham immediately got up and greeted Appaji reverentially.
Appaji said that he had an urge to forgive Sham; invited Sham to his house and left after a few minutes l
A few days later Sham visited Prof. Appaji’s house with his wife; Sham earnestly pleaded with Appaji to forgive him for his mistakes; Appaji’s eyes became wet with tears; Appaji blessed Sham whole heartedly; Appaji forgave him and presented a memento.
Tell Aniket, if I have answered your Question!
धन्यवाद:
See you in the next episode
With lots of love
श्वस्ति , मङ्गलं भूयात्
राजगोपालः
rajagopal
31.07.2012
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