Death Defying Acts-Part 16—The Search For The Ultimate

Embodiments of Love! 

coming back to isavasya Upanishad slogam 5

tadejati tannaijati taddure tadvantike |

tadantarasya sarvasya tadu sarvasya bahyatah || 5 ||

We have seen the 2 areas under Death Defying Acts Parts 13 and 14 respectively:

1)

that moves

that does not move

2)

that is far off

that is very near

The following has been in my mind for a long time; and I was not convinced with ordinary explanations

that is inside all

that is outside all

My observation is that the Supreme Personality as an entity should have an association with the self, when the same remains in a mortal body and also without body.

When scrambling for a solid source to clear my doubt, Mata  Parameshwari showed me a great treasure called Chandogya Upanishad!

Let us see Chapter 4-section 12-slogams 5 and 6

5.    Atha yo veda, idam manvaniti sa atma, mano'sya daivam caksuh sa va esa etena daivena caksusa manasaitan kaman pasyan ramate.

6.    Ya ete brahma-loke tam va etam deva atmanam upasate, tasmat tesam sarve ca loka attah sarve ca kamah, sa sarvams-ca lokan apnoti sarvams-ca kaman, yas-tam atmanam anuvidya vijanati, iti ha prajapatir-uvaca, prajapatir-uvaca.

Translated literally it says that the archetypes of things are perhaps visualized in Brahma-loka, not the reflections. The objects which we see in this world are not the originals. They are only reflections.

All the originals including those of myself and you are in Brahma-loka.

We are all reflections of the original.

We are all unreal bodies, apparitions in some respect, looking like very important persons.

Our importance is somewhere else and we are rooted in a higher realm. And we are even now connected with that realm.

Our legs are there though we appear to be moving here!

We are reflections and therefore distorted.

We are partial and finite, on account of which we are incapable of fulfilling our desires.

The original which is the whole, the infinite, alone can work. Reflections cannot really work as efficiently as the original.

Hence I conclude that “the inside and outside of all” mentioned in Isavasya  Upanishad ,is the reflection of the self which is inside the mortal body and the original in the Brahma loka outside our MORTAL BODY!

WARNING:

Chandogya Upanishad goes on suggesting that the concept of Brahma Loka is a state of consciousness only!

Brahma Loka is within the walls of our room!

It is just a higher frequency of consciousness, into which one can raise even here.

Hence I understand that

There is neither “Here” nor “There”

There is neither “then” nor “now”

There is neither “INSIDE” nor “OUTSIDE”

So fulfilling our wishes just depends on, where we exist ---inside or outside

Simply told it is a FREQUENCY setting!

Tune in properly and live like a King or Queen!

Hope I have confused sufficiently!

धन्यवाद:

See you in the next episode

With lots of love

श्वस्ति , मङ्गलं भूयात्

राजगोपालः

rajagopal

11.09.2012