Embodiments of Love!
It is not in the form; it is all about what is inside the form!
Once, when Janaka King of Mithila, was on a tour, he saw on the way, Astavakra (a great saint who had eight bends in his body right from his birth ).
Janaka Maharaja dismounted his horse and paid his long obeisance to him. Seeing the sage’s peculiar crippled condition, the king thought within his mind distressfully how the Supreme Lord has created his body; When the sage walked it was a loathsome scene to Janaka ;
Since the saint’s body was deformed in 8 places his father gave him the name Astavakra( Asta in Sanskrit means eight, Vakra means deformity), but he was greatly knowledgeable in the science of self realization and expert in transcendental education. Due to his transcendental knowledge, he could understand the hateful mind of the king and because he was a great saintly king, Astavakra soberly spoke, "Oh king, just as, if a temple is built round, the sky will not become round. If the temple is built crooked, the sky will not become crooked. Similarly, if the body is deformed, the soul, the occupier of the body cannot be deformed because the body and soul are not made of the same materials. The soul is eternal and the body is perishable Therefore Oh king, those who are situated in knowledge see everyone as spiritual souls and part of the Supreme Lord and those who are in ignorance see the body only. Therefore I request you to give up your bodily consciousness and come conscious of the soul. If you do so, the hatred you have within will be removed”.
Hearing the words of sage, KIng Janaka developed a desire to achieve the science of self-realization, therefore, he prayed to the sage, O sage, please come and purify my house, remove the doubts of my mind and give me self realization. The sage accepted the prayers of the King and reached the palace of him. By achieving the knowledge of Astavakra, the king achieved the realization of transcendence.
Let us see a slogam from the Great Astavakra’s Upadesa:
अश्टावक्र गीता---2-4
यता न तोयतो बिन्नास्तरङागाः फेनबुद्बुदाः
आत्मनो न तथा भिन्नं विश्वमात्मविनिर्गतम्
Transliteration
yata na toyato binnaastarangaaha phenabudbudaaha
aatmanoa na tatha binnam vishwamaatmavinirgatam
Word by word meaning:
yata— यता --like
na— न -no
toyato— तोयतो -water
binnaha—बिन्ना:--different /alien
tarangaa—रङागाः-tides
phena—फेन--foam/froth
budbudaha—बुद्बुदाः--bubble
atmana— आत्मन: --the soul
na— न -no
tathaha— तथ: -thus
binnam— भिन्नं --fraction
viswamaatma—विश्वमात्म--universal soul( vishwa stands for universe)
vinirgatam—विनिर्गत—come forth
Just as the water in wave's foam and bubbles is not different, the soul residing in all the creations is also not different from the Supreme soul!
As the wave, shooting itself as waves with foam and bubbles is just water, so all creations, Streaming out of the Self, is only the Self.
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धन्यवाद:
See you in the next episode
With lots of love
rajagopal
25 3 2012
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